What is the Meaning of ‘Good Works’ in Ephesians 2:8-10?

Ephesians 2:8-10 is arguably one of the most important passages in the Bible on the subject of salvation. These verses teach us what salvation is, how to receive it, and how not to receive it. The purpose of this article is to explore the meaning of verse 10, which presents another critical component – the result of our salvation.

The essential truth of Ephesians 2:10 is this: good works are the result — but not the cause — of our salvation.

Good works are definitely a part of our salvation experience. We are not saved by our good works, but we are saved for good works. This is a critical concept – doing good works can never save us, but because we “have been saved”, God intends for us to engage in righteous living – this is one of the very reasons for salvation.

The profound truth of Ephesians 2:10 speaks for itself: “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Yes, we are saved from something (sin, judgment, the wrath of God, hell). We are also saved for something (good works, a life of righteous living).

The Bible is filled with instruction regarding holy living. We are commanded repeatedly to love and serve others, to give to the poor, to serve God by serving our fellow man. Does God want us to do good works? Absolutely! No question about it.

But this is one of the most fundamental yet misunderstood of all Biblical truths: God wants us to do good works as a result of our salvation, not in order to earn our salvation. This is so critical! God is telling us to live a holy life because we “have been saved” (Ephesians 2:8), not in order to be saved.

Unfortunately, this teaching is one that many in Christendom have missed. If you’ve been taught that you should attend church, read your Bible, pray, give to the poor, etc, etc, in order to earn enough “Brownie points” to gain entrance to heaven, you’ve been mislead. And the consequences of this type of false teaching will be tragic indeed.

In many professing Christian churches, there are countless churchgoers who have not been taught this distinction between salvation by works and salvation by faith resulting in works. With so much in the Bible about good works, the purpose of good works is easily misunderstood. Certainly Satan understands the difference and loves having the truth distorted in the name of religion.

The doctrine of salvation by grace through faith permeates the entire Bible, both Old Testament and New Testament. Read the books of Romans and Galatians and you’ll find Paul’s teaching on justification by faith, not works, to be a major theme. And he relies on Old Testament examples to prove that only faith can save: What does the Scripture say? “Abraham believed God, and it was credited to him as righteousness”. The Scripture Paul quotes is Genesis 15:6 – the first book of the Bible! (See Romans 4:3 and Galatians 3:6).

My prayer is that we will study the Scriptures diligently and always be on guard against false teachers and their false doctrines. Truly, the erroneous doctrine of salvation by works must be confronted head-on and identified for the falsehood it really is. The eternal destiny of many hangs in the balance.

Posted in Salvation | Tagged , | Leave a comment

The Meaning of ‘Not by Works’ in Ephesians 2:8-10

Over the years Christians come to love certain Bible passages. Undoubtedly John 3:16 is at the top of our list of favorite verses. Another passage we treasure is Ephesians 2:8-10, for here we find one of the best explanations of the meaning of salvation:

“For it is by grace you have been saved, through faith – and this not from ourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

The focus of this article is the words “this not from ourselves, it is the gift of God – not by works, so that no one can boast.” Every component of this passage is critical. And certainly this section is essential, for it teaches that salvation does not come from ourselves or from anything we do. It is all God’s doing. Salvation cannot be earned by doing “good works”; rather, it is received as a gift, the result of God’s work through Christ.

This not from yourselves.
What is the “this” that is not from ourselves? Salvation is not from ourselves. We had nothing to do with obtaining it. It is not a human achievement; rather it is a divine accomplishment — something only God can do.

Not by works, so that no one can boast.
I love the logic of this passage. If salvation is by grace and through faith, it is therefore impossible for us to earn it by our good works. Grace and works are mutually exclusive. It has to be one or the other; and since Paul has already told us that salvation is God’s doing (via His grace), then it cannot be the result of man’s doing (via his works).

Now, let’s apply this verse to the question of the ages, “What do I need to do to get to heaven?” When we ask this question, we are usually asking for a list of “works” (good deeds) that would guarantee eternal life to the doer of those deeds. Based on this passage, there are no good works that enable a person to earn salvation. Since salvation is the result of God’s unmerited favor, there is nothing a person can to do to merit His favor. Even if you’ve done a million good works, you are still a sinner, and even if you’ve only committed one sin (and haven’t believed in Jesus as the only person who can save you from the penalty of that sin), that one sin is enough to keep you out of heaven forever.

And that’s why Paul says that salvation is a gift from God to man. It is freely given to the one who receives it by faith. Paul says in verse 9 that salvation is “not by works, so that no one can boast.” If a person could work his way into heaven, just think what an accomplishment that would be! If doing a million good deeds was the price it took to earn eternal life, you’d really have something to brag about, wouldn’t you? You’d really be something special. But salvation is about God’s greatness, not ours. Salvation is nothing to boast about, because we didn’t do the work to obtain it – Jesus did all the work when He died on the cross. He is the only one entitled to brag about it.

Sadly, the Bible’s teaching on salvation by faith rather than works has been misunderstood by many. Virtually every other religion teaches some version of “salvation by works” or “salvation by faith and works” rather than the biblical truth of salvation by grace alone, through faith alone, in Christ alone.

Even among professing Christians, this teaching can be a hard pill to swallow. Because of our pride, we have convinced ourselves that we must earn salvation rather than receive it as a gift that only God can provide through the death of Jesus Christ. Over the years I’ve talked with countless people about the means of salvation — people who consider themselves Christians – and I hear the same thing repeatedly from Protestants, Catholics and Eastern Orthodox alike. Namely, that our good works are necessary to earn salvation from sin.

Oh may the Spirit of God enlighten our hearts and minds to see the error of this stubborn refusal to trust Christ for salvation rather than ourselves! My friend, I pray today that you will take to heart the teaching of Ephesians 2:8-10.  May we all understand that salvation is the work of God from start to finish.

Posted in Salvation | Tagged , | 1 Comment

How to Receive Salvation — The Meaning of Grace and Faith in Ephesians 2:8-10

If you are looking for a Bible passage that explains what it takes to get to heaven, Ephesians 2:8-10 is a good place to start. “For it is by grace you have been saved, through faith – and this not from ourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

The focus of this article is the words “by grace” and “through faith”, which is the way Paul explains “the how” of salvation. These two prepositional phrases teach us how a person is saved. Let’s examine both of them.

Salvation is received by grace.
“Grace” is such a commonly used word among Christians, I fear it has lost its significance. And it should be used often – in the New Testament it is found over 100 times. But when I hear someone say before a meal, “Let’s say grace,” I get concerned because the word means so much more than a short prayer of thanksgiving for food.

Grace means “the unmerited favor of God toward man.” Grace means that God loves us and cares for us even though we don’t deserve it and we certainly didn’t do anything to earn it. We deserve to be punished for our sins. But because Jesus died for us, God offers salvation instead of damnation. So we don’t get what we really deserve because God is a merciful God and does not want anyone to go to hell — “He is patient with you, not wanting anyone to perish” (1 Peter 3:9). Our God is truly “full of compassion and mercy.” (James 5:11).

Salvation is received through faith.
God’s grace makes salvation possible. God’s grace results in His offer of salvation to anyone and everyone. But for salvation to be received, a human response is required. In the New Testament, the most commonly used word to describe what a person must do to appropriate God’s salvation is the noun “faith” (or belief) or it’s closely related verb, “believe”.

This is the plain teaching of Scripture: faith in Jesus Christ is the only means by which a person can be saved and receive eternal life instead of eternal damnation. Beginning with the Bible’s most well known verse, we find Jesus Himself telling Nicodemus what it takes to be saved:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son” (John 3:16-18).

I’m always grateful when God presents a truth by repeating a particular word. Repetition is a great teacher, is it not? In just those three verses, the word “believe” appears four times. Obviously, Jesus was trying to get the point across that faith is the human response that God requires for salvation to be received.

I encourage you to do a word study on “faith” and “believe”. Get a concordance (or use a website like www.BibleGateway.com) and look up every verse in the New Testament that contains either of those words. You’ll be amazed at how often it appears.

In the book of Acts, for example, Luke chronicles the growth of the early church through the preaching of the apostles. The following verses record the response of converts to Christianity with the same word – “believe”. In Jerusalem (4:4, 5:14, 6:7), Samaria (8:12-13), Lydda (9:42), Antioch (11:21), Cyprus (13:12), Pisidian Antioch (13:48), Iconium (14:1), Philippi (16:34), Berea (17:12), Athens (17:34), Corinth (18:8), and Ephesus (19:18) – in every city where the gospel was preached, people heard the message of the death and resurrection of Jesus Christ and believed in the Lord.

God’s methodology hasn’t changed in 2,000 years. As the gospel is preached throughout the world today, we too must respond in faith to the grace of God in order to receive the salvation that only Jesus can provide.

Posted in Salvation | Tagged , , , | Leave a comment

What Does It Mean to be Saved? (Ephesians 2:8-10)

One of the best Bible passages on salvation is Ephesians 2:8-10. “For it is by grace you have been saved, through faith – and this not from ourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Because this is such a straightforward explanation of how to obtain salvation, it warrants careful analysis. This passage teaches us that salvation is something that a person can possess now because of something that happened in the past.

The Apostle Paul is writing to the church at Ephesus. He tells these people in no uncertain terms, “you have been saved”. Regardless of what “saved” means, please note that they have already been saved. It’s a done deal. It happened in the past.

The word “saved” means to be rescued or delivered. It implies there’s some kind of threatening condition — a dangerous, desperate, or deadly condition from which we need to be rescued. And so this begs the question, “Saved from what?”

What are we saved from? A bad marriage? A dead-end job? A boring life?

For centuries the Christian message has been based on this essential claim: Jesus Christ is the Savior of the world. What, exactly, does the world need to be saved from?

The answer is found in Scripture. The angel appeared to Joseph in a dream and said, “She (Mary) will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” (Matthew 1:21)

Jesus can save your marriage. He can help you find a better job and a more meaningful life. But before He can do any of that, He must save you from the consequences of your sins, namely guilt and eternal punishment.

Because of our sins, our relationship with God is fatally flawed. Every person stands before God as a guilty sinner, deserving of eternal damnation in hell. This is the Number One problem faced by every person on this planet. We need to be saved from our sins, and Jesus is the only one who can provide that salvation. By dying on the cross, He paid the penalty for our sins – this is what theologians refer to as “the substitutionary death of Christ” – and because He died, God is offering salvation from sin to the human race. Through Jesus, God is giving you and me the opportunity to be saved from the consequences of sin.

Paul took this message of salvation to Ephesus and many accepted it. (The events surrounding the beginning of the church in Ephesus are recorded in Acts 19.)

Then he kept in touch with these new Christians by writing letters, and that is why he wrote this letter to the Ephesian believers. He says they “have been saved” from their sins, and the brevity of this simple three-word phrase does not do justice to its profound significance. Make no mistake about it: every person needs to be saved; every person can be saved; and like these Ephesian Christians, for those who come to the Savior to be rescued from their sin, salvation should be viewed as a present reality because of a past event.

This truth is present throughout the Bible, not just in the writings of the Apostle Paul. When the Apostles Peter and John were imprisoned for proclaiming the gospel in Jerusalem, Peter declared to the Jewish religious leaders, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). What name is that? “The name of Jesus Christ of Nazareth” (Acts 4:10).

Peter and Paul proclaimed the exclusivity of Jesus Christ without apology, for Jesus Himself claimed to be the one and only source of salvation: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

Posted in Salvation | Tagged , | Leave a comment

How Ephesians 2:8-10 Provides God’s Answer to Man’s Ultimate Question

I picked up the phone and immediately recognized the voice. “Hey Wayne, can I ask you a question?” It was my friend Jim.

“Sure”, I replied. “Fire away.”

“I’m making a list of all the things you must do to get to heaven. Can you help me? I don’t want to miss anything. For example, how about giving to the poor? Do you think that should be on the list?”

I was shocked. I didn’t know what to say. My mind started racing as I quickly shifted into thinking mode.

It was Thursday morning. Just seven days earlier, Jim had double bypass heart surgery. The past year had been one of tremendous spiritual growth for Jim. He was earnestly seeking the answers to life’s most important questions. Prior to the surgery, we had spent six months meeting every week to study the Bible. We talked about the meaning of salvation and eternal life; we spent hours talking about spiritual things and what Christianity was all about. We studied the book of James verse by verse.

I had explained the gospel to Jim numerous times. Sometimes he seemed to understand, sometimes he didn’t. Like the farmer in Mark 4, I knew my job was just to plant the seed and let God do the rest. But I still wasn’t sure what kind of soil was present in his heart.

Even though I was caught off guard, once I heard Jim’s question, I knew that today could be a breakthrough day, a day when the light would finally dawn on his spiritual journey.

So I responded by asking Jim if he remembered the conversation we had two days prior to the surgery. We had talked about the surgery on a superficial level before, but now it was time to probe deeper. So I asked Jim, “What did the doctor say were the prospects for full recovery?” He said they were good. He also said the doctor was upfront with him regarding the possibility of death. He could die right there on the operating table.

“Are you ready to die, Jim?”

“I think so. I hope I’m good enough to make it.”

My heart sank. He still didn’t get it. So I explained the gospel to him again. “Salvation is not about being good enough. Nobody is good enough. It doesn’t matter how good you are or how bad you are — God does not give eternal life to people based on whether they are good enough. Salvation is given freely to those who do not trust in their own goodness; God only gives salvation to those who rely on the death of Jesus Christ to pay the penalty for sin that we deserve to pay. Salvation is received by grace alone, through faith alone, in Christ alone. It cannot be earned now matter how many good things you do.”

Jim nodded in agreement. Once again, he seemed to understand. I asked him again, “Are you ready to die?” He said he was.

Later that day I sent Jim an email to follow up on our lunch conversation. In this email I explained God’s way of salvation again, and referred him to one of the Bible’s clearest passages on the subject: Ephesians 2:8-10. We had discussed this passage in our weekly Bible study, and I figured it was time to expose him again to the direct teaching of Scripture.

There are many Bible verses that address Jim’s question, but this is one of the best:
“For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Posted in Salvation | Tagged , | Leave a comment

The Purpose of Pain (Hosea 6:1-2)

For centuries Christians have believed that the Bible is the Word of God. And so I’m fascinated by the way the Bible describes itself. Many words are used to communicate the nature and purpose of this Book of books.

Here are a few examples. “Is not my word like fire”, declares the Lord, “and like a hammer that breaks a rock in pieces?” (Jeremiah 23:29). “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrew 4:12).

The Bible is described as fire, a hammer, and a sword. What do those three things have in common? Perhaps many ideas come to mind, but the one that stands out to me is the concept of pain. All three cause pain.

The Word of God is a source of pain. Of course it is also a source of much joy and peace. But when God speaks to us through his Word, he usually must hurt us before he can help us.

The most obvious example of this is with regard to salvation from sin and all its devastating consequences in both this life and the next. Before God can save us from sin, he must make us realize how much we need to be saved. And for that to happen, we must come to grips with what wretched miserable sinners we are. Is there anything more painful than that?

When we come to the end of ourselves and start crying out for mercy (which is a process best summarized by the word “repentance”), this is not pretty. In fact, repentance can get very messy.  But God loves us so much that he’s not going to let us stay the way we are. To get us where he wants us to be, he’s going to “mess us up”. And that is painful.

A passage that describes this cycle of being hurt by God in order to be helped by God is Hosea 6:1-2. “Come, let us return to the Lord. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. After two days he will revive us; on the third day he will restore us, that we may live in his presence.”

I love this passage because it is so realistic. This is the way God works in our lives. He tears us to pieces and he injures us in order to heal us, revive us and restore us. Yes, God causes us much pain, but there is a purpose in the pain. The purpose of the pain is to get our attention — to burn away our arrogant self-righteousness, shatter our prideful self-sufficiency, and perform divine surgery on our souls so we realize how much we have offended a holy God and need his grace, mercy and love. Then, and only then, can we come into his presence. All this is made possible through Jesus Christ, who endured the ultimate pain of crucifixion, the perfect Son of God dying for the imperfect children of wrath. Because he experienced more pain than we will ever have, you and I can receive the gift of repentance and the joy of forgiveness that follows.

Posted in Bible reading | Tagged , , , | Leave a comment

Protected: Jesus of Nazareth: Lunatic, Liar, or Lord? (Mark 3:20-30)

This content is password protected. To view it please enter your password below:

Posted in Gospel of Mark Bible Study, Jesus Christ | Tagged , | Enter your password to view comments.

Protected: Why Would Jesus Want to Keep His Identity a Secret? (Mark 3:12)

This content is password protected. To view it please enter your password below:

Posted in Gospel of Mark Bible Study, Jesus Christ | Tagged , , | Enter your password to view comments.

Protected: What Do the Lists of Apostles Teach Us about Intimacy with Jesus? (Mark 3:13-19)

This content is password protected. To view it please enter your password below:

Posted in Gospel of Mark Bible Study | Tagged , , , | Enter your password to view comments.

Protected: The Power of Jesus over Disease and Demons (Mark 3:7-12)

This content is password protected. To view it please enter your password below:

Posted in Gospel of Mark Bible Study, Jesus Christ | Tagged , | Enter your password to view comments.