Bible Reading Tips – What You Can Learn About God By Asking One Simple Question (Psalm 119:57-64)

Psalm 119 is a treasure chest of truth for the earnest Bible reader willing to search for it. God has revealed himself in his Word and the longest chapter in the Bible teaches us much about the character of God.

When reading any passage of Scripture, you can learn by simply asking questions of the text. The first question to ask is, “What does this passage teach me about God (Father, Son or Holy Spirit)?”

Today I read and meditated on Psalm 119:57-64 and found four verses in this passage that taught me something wonderful about God.

God is righteous (Psalm 119:62)
“At midnight I rise to give you thanks for your righteous laws”. Isn’t this amazing? The psalmist was so thankful for God’s Word that he would get up at midnight to thank him for it! Note that he is thankful for God’s “righteous laws”. The laws of God are righteous because God is righteous. He always does the right thing. He is morally pure. God is the only perfect being in the universe, and his Word is a wonderful reflection of that perfection, causing David to sing, “the words of the Lord are flawless, like silver refined in a furnace of clay, purified seven times” (Psalm 12:6).

God is gracious (Psalm 119:58)
God is holy and righteous, but we are not. Scripture repeatedly teaches the utter depravity of humanity. We are sinners – we daily commit acts of unrighteousness because we are by nature unrighteous. We have broken God’s law and stand before him as a guilty criminal before the Judge, deserving of punishment, the sentence of death (both physical and eternal) hanging over our heads.

But God is not only righteous, he is also gracious! He is so gracious that he has provided a way for us to be rescued from the wrath of God. And so the psalmist can cry out, “Be gracious to me according to your promise.”

In the Old Testament, a repentant Jew would offer an animal sacrifice to atone for his sin. Fortunately, this sacrificial system is no longer necessary because God sent his Son Jesus to be the ultimate sacrifice, and his death pays the penalty that we deserve to pay for our sin.

And so God is infinitely gracious, extending unmerited, undeserved favor to us by putting forth Jesus as the perfect sacrifice and thereby satisfying God’s justice toward our sin.

God is loving (Psalm 119:64)
Why would God do such a thing? Because he is a loving God. We experience his love every day through the sun and rain that cause the crops to grow so we can have food on our tables. And so the psalmist could say, “The earth is full of your love, O Lord”.

But the ultimate expression of God’s love is the coming of God the Son into the world as a Man. Jesus was the Father’s greatest gift to us and so the best-known verse in Scripture tells us that God loved us by sending Jesus to provide eternal life instead of eternal death to anyone who believes in him (John 3:16).

God is all-satisfying (Psalm 119:57)
The righteousness, grace and love of God are mind-boggling truths. For the Christian, they are the reason we gather weekly to worship Him corporately. And they are the reason we praise him daily no matter where are.

And they are the reason the psalmist can say, “You are my portion, O Lord”. Having experienced the wonder of who God is and what he has done to save a guilty sinner from hell, we too find our ultimate satisfaction in him.

Seeing the righteousness of God most clearly in the person of Jesus Christ, receiving his grace and love through repentance of sin and faith in him, we now can proclaim, “My soul will be satisfied with the richest of foods; with singing lips my mouth will praise you” (Psalm 63:5).

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Protected: Basic Bible Doctrine – What Does It Mean to Believe the Gospel? (Mark 1:15)

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Bible Reading Tips – What Is Your Motive for Reading the Bible?

For many Christians, reading the Bible is critical. We call it our “Quiet Time” and we go to great lengths to make sure we have it. We want to read, study and meditate on the Word, for it is our daily bread. Did not Jesus himself say that “Man does not live on bread alone, but on every word the comes from the mouth of God?” (Matthew 4:4).

There is a danger to avoid, however, when we read the Bible — treating Bible time as an end in itself rather than the longing of a seeking heart to experience and enjoy intimacy with God.

Psalm 119:2 speaks to this issue – “Blessed are those who keep his statutes and seek him with all their heart“.

And so we must regularly examine ourselves and our motives. I’m writing this article to challenge you and me to ask ourselves the question, “Why do I read the Bible? Do I read the Bible merely to acquire knowledge that becomes a badge of pride, a way to impress my Christian friends, a means to receive praise from others?”

If that is the case, Bible time has little to do with seeking God. Rather, it has everything to do with me – my self-seeking, self-absorbed agenda of impressing others so I can be viewed as spiritually mature, when in fact I may be anything but that.

If this is an area you struggle with, I’d like to encourage you to spend time in prayer about it. Confess the pride of Bible knowledge as an end in itself and ask God to instill in you a greater desire to spend time in the Word because you want to spend time with Him.

Focus on the simple fact that being a Christian is first and foremost an intimate relationship with your Maker. And this relationship, like any good relationship, is characterized by communication between two people – you and your God. This communication must be a two-way street. We communicate to God through prayer, and He communicates to us through the Bible.

God wants to speak to us through His Word. When we read the Bible, we have the wonderful privilege of hearing what He has to say.  And when we listen, with an open heart and a humble mind, there is a communion that takes place that satisfies the soul and brings us into the very presence of King Jesus.

Oh that this would be the cry of our hearts every time we open the Word and read it: “I seek you with all my heart . . . Turn my heart toward your statutes and not toward selfish gain” (Psalm 119: 10, 36).

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Protected: Jesus and His Brothers – A Sibling Rivalry Like No Other (Mark 3:20-21)

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Basic Bible Doctrine – The Rejection of Jesus and The Love of God

Ever been rejected? Or laughed at or overlooked or ignored? It is likely you have; it’s part of the human experience. And our Lord and Savior Jesus Christ, who existed as God in eternity past but left this heavenly glory to become a man and live among us, faced much rejection during his time on earth.

Consider the various groups of people who came face to face with Jesus, only to come away with an incorrect view of his identity.

His family
At the age of 30, Jesus left home to begin his ministry. Eventually Jesus’ family heard of what he was doing and decided it was time to reel him in. Mark records this amazing statement: “they went to take charge of him, for they said, “He is out of his mind” (Mark 3:21).

Jesus had 4 half-brothers (see Mark 6:3), yet John tells us that “even his own brothers did not believe in him” (John 7:5).

His neighbors
The Bible records two incidents when Jesus visits his hometown of Nazareth. The first time, he preached a sermon in the synagogue that got less than rave reviews from those who knew him from childhood. Jesus’ teaching caused the audience to get so mad at him that they tried to kill him by throwing him off a cliff (Luke 4:13-30).

The second time, the locals were so offended by Jesus that he was dumbfounded by their unbelief and refused to do miracles in Nazareth (Mark 6:1-6)

His disciples
When the disciples got caught in a storm, they awakened Jesus for help, who was sound asleep. After calming the wind and waves with his voice, the disciples asked, “Who is this?” (Mark 4:41).

The Jewish religious leaders
The Pharisees (the Bible scholars of the day), some of whom traveled all the way from Jerusalem to Galilee to check Him out, didn’t know what to think of Jesus’ power, so they came to the conclusion, “He is possessed by the devil” (Mark 3:22).

And when Jesus healed a man on the Sabbath, these theologians became so upset that they began to plan how to kill Jesus (Mark 3:6). Imagine that!

Thousands encountered Jesus, but few understood who he really was. Ironically, for most of his 3-year ministry, only the forces of evil understood who he was. Repeatedly in the New Testament, demons clearly proclaim their knowledge of the identity of Jesus:

“I know who you are – the Holy One of God” (Mark 1:24)
“You are the Son of God.” (Mark 3:11)
“What do you want with me, Jesus, Son of the Most High God” (Mark 5:7)

Do you see the significance of these encounters in light of Mark 1:1, which contains the concise declaration of the identity of Jesus as both the long-awaited Christ (Messiah) and the Son of God. Mark tells us who Jesus is; then proceeds to show us how so many people didn’t understand the true identity of the God-Man. Most just didn’t get it: his family, his neighbors, the religious professionals, even his disciples – they all missed it. Only the demons understood who he was!

Ever been scorned by loved ones, friends, co-workers, neighbors or so-called “experts”? Take heart — Jesus understands exactly how you feel, for no one deserved so much honor who received so much dishonor. Jesus is able to sympathize with you and help you when faced with unfair and/or incorrect criticism. The apostle John sums it up well – “He came to that which was his own, but his own did not receive him” (John 1:11).

The ultimate irony of this is that God used the rejection of Jesus to bring about the salvation of sinners. Because the religious leaders hated Jesus and demanded his crucifixion on a trumped-up charge of blasphemy, he was killed on the cross. An innocent Jesus died for a guilty world, satisfying the justice of a holy God who demands punishment of our sin.

Only God can turn humanity’s greatest act of injustice into the most incredible display of love, grace and mercy. And for this we are eternally grateful.

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7 Deadly Sins of Bible Reading (How to Avoid Them Like the Plague)

Reading the Bible can be the gateway to heavenly bliss or the pathway to subtle self-destruction. To read the Bible is to walk on holy ground, so we must come to the Word oh so aware of the fine line that exists between reading and sinning.

As you read this article, please take to heart 2 Corinthians 13:5 and “Examine yourselves . . . test yourselves”.

Sin #1 – Reading without praying – the sin of proud self-reliance.
Reading the Word must be bathed in prayer – before, during and after. God is the ultimate Author of this Book and so we must go to Him for understanding and the innumerable blessings He wants to shower upon us through the Bible.

How to avoid it – Make this humble prayer your own – “Let me understand the teaching of your precepts” (Psalm 119: 27a).

Sin #2 – Reading without meditating – the sin of mindless mysticism.
Reading is only the beginning of our journey into God’s truth. We must think about what we read, and think long and hard. Some parts of the Bible are more difficult to comprehend than others; when faced with a challenging passage, you may simply need to spend more time pondering it.

How to avoid it – Proclaim with conviction – “Then I will meditate on your wonders” (Psalm 119:27b). When opening the Book, be opening, exercising and filling your mind, not emptying it.

Sin #3 – Reading without communing – the sin of dead intellectualism.
Reading the Bible is the means to the awesome end of deeper fellowship with God. If reading the Bible doesn’t result in sweeter intimacy with King Jesus, something is amiss. Time in the Word should never be an end in itself. It’s the entrance into the presence of Christ, our Creator, our Sustainer and the Lover of our souls.

How to avoid it – As you read, pray like the psalmist, “I seek you with all my heart” (Psalm 119:10a) and “Do not utterly forsake me” (Psalm 119:8b).

Sin #4 – Reading without understanding – the sin of empty ritualism.
Are the words only words? We commune with God through His Word as His Spirit reveals the meaning. Reading without understanding is not reading but a meaningless ritual, a mere formality that grieves the Spirit, displeases the Father and dishonors His Son.

How to avoid it – As you realize the sacredness of Scripture, pray “Open my eyes that I may see wonderful things in your law” (Psalm 119:18). This is not just another book. Say with Peter “You have the words of eternal life” (John 6:68).

Sin #5 – Reading without believing – the sin of self-righteous legalism.
What do Bible reading, prayer, church attendance, tithing, and helping the needy all have in common? They can be either the expression of saving faith or the expression of non-saving faith. For the genuine believer, they are evidence of life. For the false believer, they are evidence of a spurious conversion and serve only to strengthen his self-deception. Bible reading, like any good work, is never the cause of our salvation but rather its result. The difference is infinitely, eternally huge.

How to avoid it – Ponder the wonder of salvation by grace, through faith, not by works (Ephesians 2:8-9). Nothing we do earns God’s favor (including Bible reading). From start to finish, salvation is His work, not ours.

Sin #6 – Reading without obeying – the sin of cheap grace.
Salvation is free, but it will cost you everything. Is this not the ultimate paradox of Scripture? We are not saved by good works, but for good works, and so Bible reading is one of the main activities God uses to empower us to live a life of increasing obedience, holiness and Christ-likeness. Sinless perfection will escape us this side of heaven, but a changed life will not. If your Bible reading doesn’t have life-transforming results, please consider the possibility that you are still dead in your sins and in need to be born of the Spirit (John 3:1-8).

How to avoid it –  Spend much time in Psalm 119 and meditate much on the many verses that speak of obeying the Word. May these prayers be yours – “I will obey your decrees” (Psalm 119:8a) and “I run in the path of your commands, for you have set my heart free” (Psalm 119:32).

Sin #7 – Reading without studying – the sin of superficial skimming.
“Raking is easy, but you get only leaves; digging is hard, but you might find diamonds” (John Piper). Reading is but the first step to understanding the meaning and rejoicing as one who finds great wealth (Psalm 119:162). Ask questions; record your thoughts and responses in a journal; do word studies; join a Bible study group (or start one yourself). There are 101 ways to dig into the Word.

How to avoid it – Realize the need to dive in, not remain on the surface. This takes time and effort, fueled by the grace of God and the enabling of His Spirit. So get out your shovel and get digging, knowing that “it is God who works in you to will and to act” (Philippians 2:13 – another mind-boggling paradox).

And may your time in the Word be a source of divine renewal for the glory of God. While reading, be sure to be praying, meditating, communing, understanding, believing, obeying and studying, and you are sure to declare “Your statutes are my delight!” (Psalm 119:24).

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Got Religion? How To Know From James 1:27

Do you consider yourself to be a religious person?

Here’s a quick test to find out:  Do you engage in the following activities on a regular basis: prayer; Bible reading; church services in which you sing hymns, contribute financially, and take communion.  If so, you are what the Bible calls “religious.”

Perhaps you object to that label.  “Christianity is not a religion, it’s a relationship”, you say.  And certainly Christianity is more than the external observance of certain rituals and ceremonies — much more. But it does include these activities, which should be the outward manifestation of sincere, heartfelt devotion to our Lord and Savior, Jesus Christ.

Without the right motive of the glory of God, prayer and Bible study and singing and communion can become lifeless and meaningless.  And may God keep us from wandering down the path of hypocrisy.

James, the half-brother of Jesus, addresses the issue of fake religion vs. real religion in his letter:

“If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”
James 1:26-27

Note the distinction between two types of religion: pure (v.27) vs. worthless (v. 26). So one’s religion can be good or bad, genuine or hypocritical, meaningless before God or acceptable to God.

Which kind of religion do you have?

And how do we know whether we have the real thing?  James tells us, in no uncertain terms, how to evaluate your religion.  He gives us three tests of true Christianity: 1) control of the tongue; 2) meeting the needs of the needy; and 3) moral purity.

Of course, the Bible is full of such tests.  This is one of the main themes of Scripture: how to know if you are a true believer.  Paul cuts right to the chase in 2 Corinthians 13:5 – “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?”

We are commanded here to examine ourselves and to test ourselves to determine whether we are in the faith.  Have you done that lately?  Have you ever done that?

And if you want to “take the test”, how do you go about doing that?

Let’s go back to James 1:26-27 and look at this passage in the light of 2 Corinthians 13:5.  We should regularly take a spiritual inventory, asking ourselves questions like “How did I talk to people today?  Did I make encouraging, uplifting comments, or was I mostly negative and critical?  And how is my thought life?  Did I have a day of lustful, greedy, prideful thinking, or was my mind focused on God’s Word throughout the day?

And how are you doing when it comes to meeting the needs of the needy?  Are you personally involved in the lives of those less fortunate than yourself?  Or have you created a lifestyle of comfort and ease that maintains a safe distance from people who have little if any hope to experience the kind of physical security you may take for granted?

James mentions two particular types of needy people: orphans and widows. For the rest of this article, let’s focus our attention on the orphans.

Here are some statistics to help you understand just how many children need a family in the United States. According to a recent report published by the U.S. Department of Health and Human Services, there are 400,540 children living without a permanent family in the foster care system.  “115,000 of these children are eligible for adoption, but nearly 40% of these children will wait over three years in foster care before being adopted.”  Sources:
http://www.acf.hhs.gov/sites/default/files/cb/afcarsreport19.pdf
http://www.ccainstitute.org/why-we-do-it-/facts-and-statistics.html

Obviously, in the U.S., the need is great.  In other countries, the need is even greater: Around the world, there are an estimated 153 million orphans who have lost one parent.  There are 17,800,000 million orphans who have lost both parents and are living in orphanages or on the streets and lack the care and attention required for healthy development.  These children are at risk for disease, malnutrition, and death.”
Source: http://www.ccainstitute.org/why-we-do-it-/facts-and-statistics.html

These numbers are staggering, aren’t they?

And many Christians have the financial resources to help alleviate the physical and spiritual suffering of these children.  Isn’t this the point of James 1:27 – Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction.”

James says we are to “visit orphans . . . in their affliction”. What does that mean?  The word “visit” can mean to simply spend a short period of time with another person.  But it can also mean much more than that.

For example, Jesus used the word “visit” three times in Matthew 25:31-46, His well-known yet terrifying description of Judgment Day.  All people will be separated into two groups (the sheep and the goats). The sheep receive eternal life – “the kingdom prepared for you from the foundation of the world” (v.34). And the goats receive eternal punishment – “the eternal fire prepared for the devil and his angels” (v.41).

These two groups are characterized by certain behaviors. The sheep exhibited compassion on the hungry (by feeding them), the thirsty (by giving them a drink), the stranger (by welcoming them), the naked (by clothing them), the prisoners (by coming to see them), and the sick (by visiting them).

In contrast, the goats did not do any of these acts of kindness, which Jesus summarizes with the word “minister“, which can also be translated as “take care of” or “serve”.

Jesus is saying that true believers meet the physical needs of the needy. We reach out to them and provide food, drink, clothing and a place to live.  This, then, is the meaning of the word “visit” in James 1:27, which the New International Version translates as “to look after” and the New Revised Standard Version as “to care for.”

As you examine your own life, please consider how God wants you to “visit” orphans in their distress.  If you were raised by loving parents, try to imagine what your life would have been like without them.

Opportunities abound today for Christians to minister to the fatherless.  Organizations like Big Brothers/Big Sisters are always in need of volunteers to spend quality time with children in need of adult mentoring.

And should God be calling you to welcome the fatherless into your home, the need for both foster parents and adoptive parents has never been greater. Please allow God to speak to your heart through these shocking statistics and the compelling words of Scripture.

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Bible Reading Tips – When Is The Best Time of Day to Read The Bible and Pray?

Do you wonder if there is a certain time of day that is best for Bible reading and prayer? Many Christians set aside a special time each day to be alone with God. In some circles this is known as “Quiet Time” or “Daily Devotions” and is typically spent reading the Bible and praying.

Perhaps you have given thought to cultivating such a practice. If so, I applaud you and wish you much success in the pursuit of a daily meeting with God. But if you’re busy, as most of us are, it may be a challenge to determine what time of day is best for you.

So let’s turn to the Bible to see what other believers have done in this regard.

1. In the morning.
It is easy to make a compelling argument for Bible reading and prayer as soon as you arise. What a great way to start the day – in the presence of Almighty God! You start the day thinking about God and filling your mind and heart with His truth. And you can bring your prayer requests before Him and ask for the help you’ll need to face the day.

This is why David wrote, “Morning by morning, O Lord, you hear my voice; morning by morning I lay my requests before you and wait in expectation” (Psalm 5:3).

2. At night.
At the other end of the spectrum, many Christians like to end the day with a special time with Jesus. You can read, study and meditate on the Word and go to sleep with God’s truth in your heart. You can also reflect on the events of that day, bringing requests before the Lord related to people you just encountered or situations that are fresh in your mind.

And so the psalmist could declare, “At midnight I rise to give you thanks for your righteous laws” (Psalm 119:62).  Of course, you don’t have to wait till the clock strikes 12 to spend time with your God!

3. At noon.
So first thing in the morning certainly seems like a good time to commune with God; so does the end of the day. Other Christians see the need to carve out time in the middle of the day – even those who work all day may prefer to spend their lunch break with Jesus than their co-workers.

David could pray to God any time – “Evening, morning and noon I cry out in distress, and he hears my voice” (Psalm 55:17).

Perhaps by now you’ve come to the same conclusion as me – any time of day is the best time to pursue God. Having your Quiet Time in the morning is not the 11th Commandment. If you are eager to experience the blessing of God by spending time in the Word and prayer, you’ll be like the person whose “delight is in the law of the Lord, and on his law he meditates day and night” (Psalm 1:2).

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Basic Bible Doctrine – Who Is Jesus? (Mark 1:1)

The Bible has many verses that answer the question “Who is Jesus?” One of the most succinct is Mark 1:1 – “The beginning of the gospel about Jesus Christ, the Son of God”.

This verse presents 3 names that tell us much about the identity of the biblical Jesus, arguably the most influential person in the history of the world. Basic Bible doctrine begins with a correct understanding of the person of Jesus.

1. Jesus is a man – his humanity.
Throughout his gospel account, Mark goes to great lengths to describe the humanity of Jesus. Consider these verses that describe his human emotions and limitations:
Compassion (1:41, 6:34)
Anger (3:5)
Deep distress (3:5)
Indignation (10:14)
Troubled & sorrowful (14:33-34)

Jesus got tired (4:38) and hungry (11:12). He experienced the full range of human emotions and was regularly frustrated by his disciples’ behavior and lack of faith (4:40, 8:33, 9:19, 10:13-16).

Mark makes it clear that Jesus was a man. He has a human name and throughout the book of Mark, his humanity is undeniable and unmistakable. Yet the Bible teaches us that he was the only perfect man to ever live, for even though he was “tempted in every way, just as we are” he was “without sin” (Hebrews 4:15).

2. Jesus is the Christ – his royalty.
This Jesus is also named “Christ”, the Greek form of the Hebrew word “Messiah”, which means “anointed one” – a reference to his office as King. Take note – the word “Christ” is not his last name. In Bible times, people didn’t have last names. Rather, this is his royal title.

It would make more sense to say it like this, “Jesus, The Christ”, or “Jesus, The Messiah”, or “Jesus, The King”.

The equivalent to this name/title combination “Jesus Christ” would be “Barack The President”. Many times in the New Testament the order is reversed – “Christ Jesus” is the same as saying “President Barack”, with the title preceding the name.

This “gospel” (or “good news”) which Mark is telling us about, then, concerns a man named Jesus who bears the title of Jewish royalty, The Messiah. The concept of Messiah would have much significance to the Jews in Mark’s audience, for the Messiah was the long awaited King who would come to save Israel from her enemies and establish an eternal kingdom for his people. The Messiah’s coming and reign were predicted throughout the Old Testament, the sacred writings of Judaism.

3. Jesus is the Son of God – his deity.
The third name given to Jesus is both the most important and the most misunderstood. When we say that someone is a “son”, we immediately think of the word in its obvious human sense – a male descendant, an offspring. This everyday concept of “sonship” is far removed from the Biblical phrase “Son of God”.

What did Mark mean by calling Jesus the Son of God? What did people in Jesus day understand Jesus to mean when he called himself the Son of God? To answer that question, let’s look at an incident recorded in John 5.

One Sabbath day in Jerusalem, Jesus healed a man who was an invalid for 38 years. When the Jewish religious leaders heard about it, this was their reaction:

“So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. Jesus said to them, ‘My Father is always at his work to this very day, and I, too, am working.’ For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.” (John 5:16-18)

The key phrase is found in verse 18 – Jesus was even calling God his own Father, making himself equal with God.

The Jewish leaders were infuriated with Jesus – He healed a man on the Sabbath, which they viewed as a violation of their interpretation of Old Testament restrictions regarding working on the Sabbath. But his actions did not upset them nearly as much as his words – by calling God his own Father, he was claiming to be the very Son of God, and this meant that he was claiming equality with God. He was claiming to be God in human form.

Make no mistake about it – these 3 characteristics of Jesus (his humanity, his royalty and his deity) are the bedrock of biblical Christianity and one of the basic doctrines of the Bible.

And what should be our response when we realize that this man Jesus is both God and King? We worship him; we bow down before him; we submit to him. And we sing “Holy, holy, holy is the Lord Almighty; the whole earth is  full of his glory” (Isaiah 6:3).

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Bible Reading Tips – How To Cultivate The Habit of Daily Bible Reading (5 Things To Do Now)

Looking for some tips on how to cultivate the habit of daily Bible reading? Here’s 5 surefire ways to increase your love for God and His Word.

1. Decide what time of day is best for you.
Are you a morning person, or is later in the day better? We’re all different. Some folks love to wake up in the morning and dive into the Word before doing anything else. But that may not be what’s good for you, your schedule or your family – especially if you are a parent with young children who need you from the moment you wake up.

So you’ll need to figure this out. If you’re married, this may require a conversation with your spouse. But be encouraged – this is not rocket science. It can be done. And you’re smart enough to make it happen.

2. Find a place where you can be alone.
Depending on your living situation, this can be a challenge. If you have a room at home where you can close the door and be left alone, go for it! But in many families, this can be literally impossible, at least when everyone is awake.

You may need to leave the house to be alone with God. Going to a nearby coffee shop or public library might work for you, or just take a drive and find a place to park.

3. Make a commitment to meet with God at the designated time and place.
We all make appointments, right? Doctor, dentist, insurance agent, whoever. Well, don’t you think it makes sense to make an appointment with God? Doesn’t He deserve the same respect you give your financial planner or tax preparer?

I urge you to cultivate an attitude that takes your daily Bible time seriously, because you want to take God seriously. Sure, life will get in the way of your plans, and the unexpected will inevitably occur and you’ll have days when your appointment with God gets cancelled for any number of valid reasons.

But if you are hungry for God and His truth, you will have the desire to keep this commitment.

4. Do it whether you feel like it or not.
There will be days when you are tempted by a lack of desire to read the Bible. That’s OK. It’s normal for our hunger for the Word to vary from day to day.

But think about this – if you only went to work on the days you felt like it, how often would you go to work? You know how it is – once you get there and get going, you usually get over those feelings.

If you start reading the Word even when you don’t feel like it, and just give it 5 minutes, I know what will happen – God will honor your persistence and before long those fickle feelings will be long gone.

5. Pray about this.
Ask God to help you to cultivate an increasing desire for Him and His Word. Ask God to give you the self-discipline to put this plan into action every day (remember that self-control is a fruit of the Holy Spirit – see Galatians 5:22-23).

Do you think that God wants to answer such a prayer?  Of course He does! And may He bless you greatly for spending quality time with Him in the Word, and may your love for King Jesus increase as a result.

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