Generation ex-Christian: Why Young Adults are Leaving the Faith and How to Bring Them Back (Book Review)

“You can’t tell me there’s a God.”

My father’s words hung in the air like fog and I didn’t know what to say.

“After all I saw in the war, you can’t tell me there’s a God.”

It was a phone call I’ll never forget. My father was telling me, for the first time, why he was an atheist. He was raised in a Christian home near the coal mines of eastern Pennsylvania. His father was a Welsh immigrant who came to America circa 1900 through the gates of Ellis Island.

graveyard-534616_640My Dad graduated from high school and left home immediately, having no desire to follow in his father’s coal miner footsteps. So he enlisted in the Army and headed to Europe, one of 600,000 American soldiers who fought in the Battle of the Bulge, “the largest and bloodiest battle fought by the United States in World War II” (Wikipedia). The numbers are staggering – 89,000 casualties and 19,000 killed . . . in six weeks!

Understandably, my father didn’t talk about the war. After he died, my mother told me he was tormented by nightmares for years. And how his comrades were dying left and right, and there was nothing he could do to save any of them.

Trapped in a foxhole surrounded by human body parts can make a man question both the love of God and His existence. The end result was a faith shattered by the indescribable insanity of war.

generation-ex-christianMy father became what author Drew Dyck calls a “leaver” – a person who was brought up in a Christian environment but then leaves the faith. In recent years, the number of “leavers” has increased dramatically and Mr. Dyck has written a book to explore the reasons for these defections. Generation ex-Christian: Why Young Adults are Leaving the Faith and How to Bring Them Back is the title of the book, which I highly recommend for these reasons.

Reason #1. You’ll get a valuable education about current trends in Western society that form the cultural backdrop to this mass exodus of young people from the church. Drew identifies six types of leavers: 1) postmodern leavers; 2) recoilers; 3) modern leavers; 4) neo-pagans; 5) rebels; and 6) drifters. Three of these categories are reflective of recent developments in the worldviews of many in society today: postmodern leavers, modern leavers, and neo-pagans. If you are unfamiliar with these categories, you would do well to learn about them here. The author has his pulse on the heartbeat of secular thinking. Christians need to know not only what people believe but why they have formulated those beliefs. This book does an excellent job of providing the information needed to understand the people who hold these views.

Reason #2. Drew not only identifies “newer” reasons for leaving the faith (leaver categories 1, 3 and 4), but he also presents the more obvious or “older” reasons for defection via leaver categories 2, 5 and 6: recoilers, rebels and drifters.

People have been leaving the faith for decades, as evidenced by my father’s abandonment in 1945. In fact, one can easily argue that leavers have been around as long as the church has been in existence. Consider 1 John 1:19 – “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.”

Who is the Apostle John talking about? Leavers. When did he write this? 2,000 years ago. You remember Judas, don’t you? Even one of the 12 Apostles was a leaver.

Reason #3. As indicated in the title, the author also explains “how to bring them back.” You’ll learn how to understand leavers so you can help them find their way home.

This book contains much more than an analysis of why people leave the faith. It is also a much-needed handbook on how to fulfill the Great Commission. Generation ex-Christian is a practical treatise on the heart of God, who loves all leavers and wants nothing more than to see them return to Him. After explaining what makes each leaver tick, you’ll find a plethora of insights that will equip you to approach any leaver with compassion and wisdom.

Reason #4. This is a more personal reason for liking this book: my life has been filled with the stories of leavers.

My father was a leaver. He best fits into category 2, a recoiler. He experienced the trauma of war and could not reconcile man’s cruelty with the existence of the “good” God of the Bible. His response was to reject this God and walk away from the faith.

One Heartbeat AwayI didn’t know how to talk to my father. Conversation with him was always difficult. I later gave him a book and asked him to read it. To my surprise, he did. The book: One Heartbeat Away: Your Journey Into Eternity, by Mark Cahill.  Then he called me and said, “Maybe it’s time for me to make a change.” Another phone call I’ll never forget! Before dying in 2010, he made a profession of faith and enlisted in the ranks of ex-leavers at the age of 86.

Why did I give him a book? Because reading a book is what God used to bring me back to the faith.

I, too, was a leaver. My father’s atheism prevented me from learning about the faith as a child. My first exposure to biblical Christianity was in high school. A friend invited me to his church, where I heard the gospel and professed faith at age 16. But at age 26 I left Christianity. I can identify with several of Drew’s categories, but category 5 describes me best. I’m a rebel.

Mere ChristianityI spent 20 years in a spiritual no-man’s land, ignoring God and denying His existence, determined to be the master of my fate and the captain of my soul. But then my father’s cousin, an Episcopalian minister, gave me a book and asked me to read it. To my surprise, I did. The book: Mere Christianity, by C.S. Lewis.  And God used Lewis’ book to bring me to my knees and I joined the ranks of ex-leavers at the age of 46.

I praise God today for Drew Dyck and what he’s done to help the evangelical church make disciples of leavers.

If you are reading this review, you likely know a leaver or someone who is about to leave. What can you do to help the leavers in your life? First, get this book and study it. Let Drew Dyck teach you how to love, understand and converse with a leaver. Let him show you what to say, what not to say, and what to do so that leavers become Christ-followers.

Next, get on your knees and pray, for our God is the God of second chances and changed lives. Then spend time with leavers and allow God to use you to lead them on their journey home. May He empower us to bring the leavers back!

NOTE: Drew Dyck is managing editor of Leadership Journal, a publication of Christianity Today. He has also written the book Yawning at Tigers: You Can’t Tame God, So Stop Trying. Click here to read my review of Yawning at Tigers.

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J.I. Packer on the Deity of Christ

KnowingGodPackerIn chapter 5 of “Knowing God,” J.I. Packer presents a wonderful explanation of the deity and humanity of Jesus Christ. Two statements summarize his exposition of the Bible’s teaching on this all-important subject:

1. The baby born at Bethlehem was God.

2. The baby born at Bethlehem was God made man.

Make no mistake, Jesus, God from all eternity, became a man. This is the teaching of Scripture in passages such as John 1:1-18, which Packer unpacks (no pun intended) with his unique combination of clarity and conviction.

John 1:14 is one of the clearest verses in the Bible on the deity and humanity of Christ. “The Word became flesh and lived for a while among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

The Apostle John has already told us that “The Word was with God, and the Word was God.” Then the Word became flesh. God became man. This is the glorious mystery of the incarnation and the foundational truth of biblical Christianity. This is what distinguishes our faith from every other believe system on the planet.

If you do not believe that Jesus is both God and man, please do not consider yourself a Christian.

I recall when Mitt Romney was running for president. People would ask me, “Are you going to vote for him? At least he’s a Mormon.” I cringed at the implications of statements like this. If a person holds to the teachings of Mormonism, he does not believe that Jesus is God, because Mormons do not believe in the deity of Christ.

It seems to me that many professing Christians are clueless about the beliefs of many religious organizations that do not subscribe to the Bible’s teaching that Jesus is God in a human body. Mormons, Jehovah’s Witnesses, the Baha’i – all these folks have a place for Jesus in their theology, but they all fail to accept His divinity.

I’ve written about the deity of Jesus on this blog repeatedly. I love this doctrine, because I love Jesus and I want to do everything I can to proclaim the truth of His identity. The world needs to know the Bible’s answer to the question, “Who is Jesus?” And God has given us the responsibility to lead people to see the real Jesus, the Jesus of Scripture.

heaven-hell-signs-115393__180Please take the time to read these articles to make sure you understand the meaning and significance of this all-important teaching: when the Bible refers to Jesus as “the Son of God,” it means that He is “God the Son.” Your eternal destiny depends on whether you understand, believe and embrace this essential teaching.

“Who is it that overcomes the world? Only he who believes that Jesus is the Son of God . . . He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:5, 12)

Who Is Jesus?
https://godwrotethebook.com/basic-bible-doctrine-who-is-jesus/

Who Says Jesus Is God?
https://godwrotethebook.com/jesus-is-god-mark-1/

How Do We Know Jesus Is God?
https://godwrotethebook.com/evidence-jesus-is-god/

NOTE: This is one of a serious of posts on the book “Knowing God” by J.I. Packer. For details on how to join me, blogger Tim Challies and hundreds of other Christians on this journey, click here. To read the other posts in this series, click here.

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J.I. Packer on the Bible

KnowingGodPackerIn the early chapters of Knowing God, repeated emphasis is given to the indispensable role of the Bible in the believer’s quest to know God.

In chapter 1 Packer offers up “five basic truths” which he calls the “foundation-principles of the knowledge about God which Christians have.” First on the list: “God has spoken to man, and the Bible is His Word, given to us to make us wise unto salvation.”

In chapter 3 the author poses the question, “What are we talking about when we use the phrase ‘knowing God’? What sort of activity, or event, is it that can properly be described as ‘knowing God’?”

Here is the beginning of his answer: “What happens is that the almighty Creator . . . comes to him and begins to talk to him, through the words and truths of Holy Scripture. Perhaps he has been acquainted with the Bible and Christian truth for many years, and it has meant nothing to him; but one day he wakes up to the fact that God is actually speaking to him – him! – through the biblical message.”

“Knowing God involves, first, listening to God’s word and receiving it as the Holy Spirit interprets it, in application to oneself.”

bible-john-426132__180Packer believes that a hunger for the Word of God is a crucial indicator of genuine knowledge of God. This hunger is proof that our profession of salvation is real. “Is it not a fact that a love for God’s revealed truth, and a desire to know as much of it as one can, is natural to every person who has been born again?”

It is appropriate for us to regularly heed Paul’s command to “Examine yourselves to see whether you are in the faith; test yourselves” (2 Corinthians 13:5). This self-examination should include many aspects of the Christian experience, and at the top of the list should be these questions: “Do I possess an ever-increasing love for the Word of God? Do I desire to know as much of it as I can, for the ultimate purpose of knowing God? Has this passion for God’s truth become as natural to me as breathing and eating and drinking?”

May it be so.

NOTE: This is one of a serious of posts on “Knowing God” by J.I. Packer. For details on how to join me, blogger Tim Challies and hundreds of other Christians on this journey, click here. To read the other posts in this series, click here.

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How Do You Know That You Know God?

KnowingGodPackerHow do you know that you know the Lord?

Some of us might answer that question by saying, “I was raised by Christian parents and came to know the Lord at a young age.” Or “I knew the facts of the gospel, but I didn’t really know the Lord until later in life . . .”

Often our answer is a reference to a past experience, such as praying the “sinner’s prayer” or “going forward” at a church service or evangelistic meeting.

J.I. Packer takes a different approach. He challenges us to look at how we respond to specific situations in the present as the evidence of true knowledge of God.

“Can we say, simply, honestly, not because we feel that as evangelicals we ought to, but because it is plain matter of fact, that we have known God, and that because we have known God the unpleasantness we have had, or the pleasantness we have not had, through being Christians does not matter to us?”

In other words, when things don’t go well for us, how do we react?

For one who knows God, “Past disappointments and present heartbreaks, as the world counts heartbreaks, don’t matter.” According to Packer, those who really know God “never brood on might-have-beens; they never think of the things they have missed, only of what they have gained.”

And what have we gained? To answer that question, he quotes Philippians 3:7-10 –

“But whatever were gains to me I now consider loss for the sake of Christ.  What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him . . . I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.”

Knowing Christ is the ultimate gain. When we know Christ, we have everything we need to live a life of contentment and joy, regardless of any circumstances that come our way.

This is the mark of genuine knowledge of God – the recognition that being “found in him” has “surpassing worth.” Knowing Jesus is a priceless treasure of infinite value, and being in possession of that, we need nothing else and seek nothing else to satisfy our souls.

May this be our prayer and our reality:

“Whom have I in heaven but you?
And earth has nothing I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.”
Psalm 73:25-26

NOTE: This is one of a serious of posts on “Knowing God” by J.I. Packer. For details on how to join me, blogger Tim Challies and hundreds of other Christians on this journey, click here. To read the other posts in this series, click here.

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Knowing God by J.I. Packer

KnowingGodPackerIn response to the invitation of blogger Tim Challies of www.challies.com, I’m reading the book “Knowing God” by J.I. Packer. First published in 1973, this has become an evangelical classic and I’m excited to dive into it with hundreds of other believers.

Tim has created a public Facebook group for folks to share their thoughts while reading the book. You can check it out here: https://www.facebook.com/groups/970505979659637/

As of this morning, 678 people have joined! It’s not too late to jump in. Why not be next?

You can get the book on Amazon here:
http://www.amazon.com/dp/083081650X

And you can access a free audio version on YouTube (50 videos).  Go to YouTube and search on “All J.I. Packer: Knowing God”.  Or Click Here.

The reading schedule is simple: two chapters each week over the next 11 weeks. Tim will post his thoughts on his blog every Thursday. Here is Tim’s article on the first two chapters. He’s an excellent writer, too!

http://www.challies.com/reading-classics-together/how-to-avoid-doing-theology-all-wrong

Enjoy!

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Should We Pray the Prayers of David Against Our Enemies? (Thoughts on the Imprecatory Psalms)

despair-513529_1280Our church is reading through the psalms this summer, two each day. We started this about a week and a half ago, so over the past 10 days I’ve read Psalms 1-20. All but the first two were written by David. He was a prolific songwriter. About half of the 150 psalms are attributed to him.

We know much of David’s life from 1 and 2 Samuel, and it’s good to keep this background in mind when reading his psalms. For example, Psalm 3 was written “when he fled from his son Absalom,” who led an insurrection again his father’s regime. Psalm 18 was written “when the Lord delivered him from the hand of all his enemies and from the hand of Saul.”

David was the innocent victim of much injustice and so his psalms repeatedly mention his “foes” and “enemies.” He calls these men “the wicked” (Psalm 3:1, 7). He was hunted like an animal for no good reason. For an extended period of time, he lived like a fugitive, on the run for crimes he did not commit.

This is why the psalms are filled with prayers to God for his own physical salvation and the destruction of his enemies. He wanted justice, and he wanted it now!

These so-called “imprecatory psalms” include prayers that can be difficult to understand, especially in light of Jesus’ teaching to “love your enemies and pray for those who persecute you” (Matthew 5:44).

How did David pray for his foes?

“Arise, O Lord! Deliver me, O my God! For you have struck all my enemies on the jaw; you have broken the teeth of the wicked” (Psalm 3:7).

“Arise, O Lord, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice” (Psalm 7:6)

“Break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out” (Psalm 10:15).

“Rise up, O Lord, confront them, bring them down; rescue me from the wicked by your sword” (Psalm 17:13).

These prayers are a recurring theme throughout the psalter. Even in Psalm 139, a wonderful hymn of praise to God for his omniscience, David prays “If only you would slay the wicked, O God! Away from me, you bloodthirsty men!” (Psalm 139:21).

I have no personal experience with this type of situation. I’m a middle-class white male who lives in the suburbs of Fort Wayne, Indiana. I’ve never been treated the way David was treated. I’ve lived 67 years of comfort.

However, throughout the history of the church, and certainly in our own day, there are many believers who can relate to these prayers. I’m thinking of the persecuted Christians around the world who face the very real prospect of physical pain and even death on a daily basis.

And so when I read these prayers, should I be praying for the death of the non-Christians who are killing my brethren? I do pray for justice to prevail – if not in this life, then certainly in the next. And I pray for the suffering to end and for salvation to come to both the perpetrators and the victims of these horrific crimes.

One more thought: I think these prayers can help us more fortunate Christians to better understand the plight of the persecuted church. The Asbury Bible Commentary expresses this well: “Contemporary readers, particularly those in more affluent societies, can allow these prayers to help them enter the suffering life of the people of God, to transport them from their relative ease into the ghastly suffering and consternation of persons who have been uprooted, mocked, or abused.”

This is one way we can benefit from the prayers of David against his enemies. May the imprecatory psalms help us to “mourn with those who mourn” (Romans 12:15) and to cry out to God for the deliverance of His people.

For more thoughts on the imprecatory psalms, check out this blog post:

What the Bible Says about Praying for Vladimir Putin

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God Is Looking for a Few Good Psalm 1 Men (Thoughts on Psalm 1:2)

bible-coffee-276067__180God is looking for a few good men. A few good “Psalm 1 Men.”

What is a “Psalm 1 Man”? A Psalm 1 Man is a man of the Word. He is a man of his word, but more importantly, a man of His Word. A man of God’s Word.

“His delight is in the law of the Lord, and on his law he meditates day and night” (Psalm 1:2).

What do you find delightful? I’ve got my list. Watching the U.S. women’s soccer team win the World Cup was delightful. Being with my wife is delightful. I enjoy a hot meal and cold ice cream. I find much satisfaction in a productive day at the office.

A Psalm 1 man finds delight in “the law of the Lord.” I’ve heard it explained that “the law” means “instruction” or “teaching.” So it’s more than a reference to the Law of Moses and the 10 commandments, much more.

The Psalm 1 man loves to sit at the feet of Jesus and listen. He’s teachable. He’s humble. He’s not a know-it-all. Rather, he knows how little he knows and how much he has to learn, at any age and at every age. He comes to God with an open heart and says, “Teach me, Lord, because I need to be taught. I need your instruction. Please come and teach me today so I can learn how to love you and live for you.”

The Psalm 1 man comes to Jesus and listens. How does he do this? “On his law he meditates day and night.” The Psalm 1 man is a Bible reader. He reads the Word regularly, yes daily. He reads it and he studies it and he meditates on it. He chews on it, thinking about it and digesting it and mulling it over. The Word of God becomes part of him. And you can see this because little by little, over the years, this man, by the power of the Spirit who indwells him, lives out the Word.

Today, verse 2 is my favorite verse in Psalm 1. “But his delight is in the law of the Lord, and on his law he meditates day and night.” Oh, how I want to be this kind of man. I want to find great delight in the Word because I meditate on the Word every day.

Spurgeon on Psalm 1:2

Charles Spurgeon writes that this verse describes the character of the blessed man. It tells us “what his exercises are.” I like his usage of the word “exercise.” My 21st century understanding of the word “exercise” is limited to physical activity — jumping jacks and push-ups and wind sprints. But even Dictionary.com points out the broader meaning that Spurgeon is using – “bodily or mental exertion” (first definition). And definition #6 also sheds light: “a religious observance.” So the psalmist is telling us what types of spiritual activities he participates in regularly. He exerts himself by delighting in and meditating on the Word. And this is an exertion – it is hard work and your mind will sweat and doing this will make you tired. It is not easy. It’s exercise!

“He is not under the law as a curse and condemnation, but he is in it, and he delights to be in it as his rule of life; he delights, moreover, to meditate in it, to read it by day, and think upon it by night. He takes a text and carries it with him all day long; and in the night-watches, when sleep forsakes his eyelids, he museth upon the Word of God. In the day of his prosperity he sings psalms out of the Word of God, and in the night of his affliction he comforts himself with promises out of the same book. “The law of the Lord” is the daily bread of the true believer. And yet, in David’s day, how small was the volume of inspiration, for they had scarcely anything save the first five books of Moses! How much more, then, should we prize the whole written Word which it is our privilege to have in all our houses! But, alas, what ill-treatment is given to this angel from heaven! We are not all Berean searchers of the Scriptures. How few among us can lay claim to the benediction of the text! Perhaps some of you can claim a sort of negative purity, because you do not walk in the way of the ungodly; but let me ask you— Is your delight in the law of God? Do you study God’s Word? Do you make it the man of your right hand— your best companion and hourly guide? If not, this blessing belongeth not to you.”

Source: The Treasury of David (Kindle Locations 123-132). Chios Classics. Kindle Edition.

MY PRAYER in response to Psalm 1:2
Dear God, this is the kind of man I want to be. Oh God, may I find delight in your Word. And may I meditate on your Word day and night. Give me strength to pursue this delight with intense exertion – delight in the teachings of Yahweh. Give me strength to meditate on your instruction day and night – to immerse myself in your Word and thereby to get lost in the wonder of your truth. Oh God, only by your grace will this happen. May it be so today.

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Why Do You Want to Go to Heaven? (John 14:6)

heaven-blue-sky-382692__180One of the best-known verses in the Bible is John 14:6, “I am the way and the truth and the life. No one comes to the Father except through me.” The purpose of this post is to explain the meaning of this verse.

First, let’s get the context. Asking simple questions is a good way to see how any one verse fits into the bigger picture.

Who said this? Jesus. Who is he addressing? The apostles. When and where did he say this? On the night before his crucifixion, Jesus and his disciples were celebrating the Passover meal in the Upper Room. This scene is also known as the Last Supper because it is Jesus’ final meal with his closest followers before being arrested, tried and killed on Good Friday.

The next question is perhaps the most important: Why did Jesus say this? John 14:6 is Jesus’ answer to a question. More on that in a moment.

Jesus has been preparing the disciples for his departure. Note John 13:33, “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.” Then in verse 36 Peter asks, “Lord, where are you going?” Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”

Jesus knows that he will be crucified the next day and is doing his best to get the disciples ready for this. His inevitable death has been a topic of discussion during the final months of his 3-year ministry. Mark’s gospel records Jesus’ straightforward prediction. In no uncertain terms, Jesus has been telling them, “We’re going to Jerusalem, and I’m going to be killed there. And three days later I will rise from the dead.” (See Mark 8:31-33, Mark 9:30-32 and Mark 10:32-34.)

The disciples do not know what to make of this. Even though Jesus “spoke plainly” about it, on one occasion “Peter took him aside and began to rebuke him” (Mark 8:32). Their confusion is to be expected, of course, given all that Jesus has said and done in their presence. Mark provides insightful commentary on these exchanges: “But they did not understand what he meant and were afraid to ask him about it” (Mark 9:32).

So now we’ve come to the 13th hour and Jesus once again brings up his departure. “In my Father’s house are many rooms . . . I am going there to prepare a place for you” (John 14:2).

Then Thomas says, “Lord, we don’t know where you are going, so how can we know the way?” (John 14:5).

Jesus answers this question with his famous words, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

With our 20/20 hindsight, it’s easy for us to wonder about Thomas and his question. Jesus has just said, “I am going there to prepare a place for you” (John 14:2). Where is he going? To “my Father’s house” (v.2). And later he says, “I am going to the Father” (v.12).

But Thomas and his companions are like a deer caught in the headlights. They just don’t get it. Again, let’s not be too hard on them. Would we have reacted any differently?

In the midst of the apostles’ confusion, Jesus is presenting some of the most compelling and comforting teaching in the Bible. In a word, they are “troubled” (John 14:1). Their leader is telling them that he is leaving soon, and he is providing words to help them deal with the shock of his departure.

It is in this context that Jesus says “I am the way” to God the Father and the heavenly house that he inhabits. Much has been written and said about heaven. This passage contains one of the most beautiful descriptions of the Christian’s eternal abode – heaven is “my Father’s house” (John 14:2).

Is this not a wonderful metaphor? Think for a moment about this simple truth. If you are believer in Jesus Christ, you will live forever in your Father’s house! What is heaven like? For the Christian, it is home. It’s where you belong. It’s that one place where safety and security abound without measure.

Reflect the many pleasant characteristics of your own home, and multiply that description by infinity, and you’re now getting a picture of what heaven will be like. Breathtaking, isn’t it?

And what makes it all possible? It is the house of God. It is the presence of the Lord Almighty, Creator of heaven and earth, that makes heaven such a glorious place. When we ponder the delights of eternity, this should be our focus, because this was Jesus’ focus.

Jesus said, “I am the way.” The way to where? “I am the way . . . No one comes to the Father except through me” (John 14:6). And a few sentences later he says, “I am going to the Father” (John 14:12). For Jesus, going back to heaven meant going back to the Father.

Ah, but there’s more!

Jesus also says that the way to the Father is “through me” (John 14:6). Jesus was leaving the apostles, but this separation was temporary. He promised to come back and “take you to be with me that you may also be where I am” (John 14:3).

Heaven is not only our Father’s house, it is also the place where Jesus will live forever. When we go to heaven, we are going to live with the Father and the Son. Could there be a more precious promise in all of Scripture than this!

Scripture abounds with mind-boggling descriptions of heaven. It is a home unlike any we’ve experienced on earth. It is a place where “There will be no more death or mourning or crying or pain” (Revelation 21:4). We can only imagine the glory of heaven! It is so glorious that the apostle Paul was “caught up to Paradise” but not allowed to talk about it. “He heard inexpressible things, things that man is not permitted to tell” (2 Corinthians 12:2-4).

But heaven is our hope. And so we should think about it, long for it, and serve God patiently while waiting for it.

Jesus’ comments about heaven remind me of a question I first heard in a John Piper sermon. “Why do you want to go to heaven?”

I had never thought of such a question before. What is my motive for going there?

Imagine you could go to heaven and receive all the promised benefits. No more sickness or death. No more suffering. No more sorrow. You get to live forever in a perfect environment, with all the comforts of home multiplied a million times.

You get to experience everything the Bible says about heaven, with one exception. Jesus is not there.

Do you still want to go?

If Jesus is not in heaven, do you still want to go to there?

Think about it today. And examine yourself in the light of John 14:3. “If I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am.”

When Jesus talked about heaven, the emphasis was being with him. That is the main attraction of heaven — Jesus. Should that not be our main reason for desiring heaven? May it be so.

May we say with Paul, “I desire to depart and be with Christ, which is better by far” (Philippians 1:23). May we long for heaven because we long to be “at home with the Lord” (2 Corinthians 5:8).

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Yawning At Tigers (Book Review)

yawning-at-tigers-cover“Yawning At Tigers: You Can’t Tame God, So Stop Trying” is a book by Drew Dyck, managing editor of “Leadership Journal,” a publication of “Christianity Today.” I first heard of Mr. Dyck about a year ago when I started following him on Twitter. Much to my surprise, one day he tweeted me, telling me about the release of his new book.

I was reluctant to purchase the book, however. I didn’t know much about the author and I was a bit baffled by the title. And I had recently imposed a moratorium on book buying. With so many unread books lying around the house, I decided not to purchase any more until I made a dent in one of my stacks. (That ban has since been lifted.)

But I was so impressed that Mr. Dyck tweeted me, I contacted our local library and submitted a request for them to buy it. I figured that could take a while, so I promptly forgot about it.

yawning-at-tigers-drew-dyck

Drew Dyck

Fast-forward a year when it dawned on me that I never followed up with the library. In response to my request, they had bought two copies of “Yawning At Tigers.” Now I had no excuse not to read it. So I headed to the library and checked it out.

I’m glad I did. My only regret is that I waited so long to read this book, which I did eventually purchase.

Like me, perhaps you’ve never heard of Drew Dyck or “Yawning At Tigers.” Perhaps the best way I can explain this book is to reference a book you may be familiar with – C.S. Lewis’ classic children’s tale “The Lion, The Witch and the Wardrobe,” a delightful fantasy that transports the reader to the land of Narnia, where talking animals and magical powers abound.

The hero of Lewis’ book is a lion, not a tiger. His name is Aslan and he is symbolic of Jesus Christ, King of kings and Lord of lords, Son of God and God the Son.

Before meeting Aslan for the first time, Susan (one of the book’s main characters) asks, “Is he – quite safe? I shall feel rather nervous about meeting a lion.”

Mr. Beaver responds, “Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Aslan is both unsafe and good. How can this be? This is the mystery of the character of God. This is what Drew Dyck calls “the grand paradox of the Christian faith.”

And this is the premise of “Yawning At Tigers” – God is both holy and loving, “transcendent and immanent, other and intimate.” He is above and beyond, yet present. Like Aslan, he is dangerous and terrifying, yet merciful, kind and compassionate.

Have I surprised you by describing God as dangerous, terrifying and unsafe? This is one aspect of God’s nature that we prefer to conveniently overlook, isn’t it? And such a reaction is common, even among believers. As C.S. Lewis wrote, “People who have not been in Narnia sometimes think that a thing cannot be good and terrible at the same time.” Conquering this false notion is the very reason that Mr. Dyck wrote his book.

Even though the Bible is clear regarding the paradoxical nature of God’s character, Mr. Dyck contends that evangelicals have opted for a “one-sided portrayal” of God. We love to focus on God’s love, but “rarely do we hear about God’s mystery and majesty, let alone whisper a word about his wrath.”

And so “something is missing” in the evangelical church. Our understanding of God has become unbalanced. Gone are the reverence and awe, the fear and trembling, that you read in Scripture when a believer encounters the Holy One of Israel.

We are yawning at tigers (or lions). We don’t tremble at God because we have tamed him.

This is a serious indictment, is it not? Could Mr. Dyck be correct in his assessment of today’s evangelical church? I believe he is. And for this I applaud him. He is to be commended for confronting us about our distorted view of God.

As I think about my own experience in evangelicalism, I realize now that in the past 10 years I have heard only one sermon about hell. One. Yet how many times did Jesus mention hell in his 3-year ministry? How often did Old Testament prophets and New Testament apostles speak of God’s wrath? Far more than we do. Mr. Dyck has his finger on the pulse of Bible-believing churches.

I believe this book presents an accurate and much needed criticism of a serious problem. Therefore I highly recommend “Yawning At Tigers” for these reasons:

1. Mr. Dyck’s indictment is supported with solid biblical teaching. The author is a gifted Bible teacher, and he explains the character of God by first going to Scripture. He expounds passages like Exodus 32 and Isaiah 6 with great insight.

2. The author is a gifted storyteller. You’ll hear about his vacation to Hawaii and his short-term mission trip to Albania. And before you know it, he has taught you something marvelous about God. He uses personal experiences to tell 21st century parables that lead us to tremble in God’s presence or embrace him for his tenderness.

3. He is also well read, and quotes freely from evangelicals like A.W. Tozer, John Piper and R.C. Sproul. Mr. Dyck is not the only modern-day prophet to call the church out for its twisted view of God. He is following in the footsteps of other great men of the Word.

4. Finally, I like this book because it presents the antidote to our overemphasis on God’s love. By devoting the first half of his book to God’s holiness and the second half to God’s goodness, the author has provided a wonderful example of a balanced treatment of the character of God. Should not the church be doing the same in our worship and preaching and teaching?

Evangelicals would do well to heed the warning and the instruction of “Yawning At Tigers.” I pray that many would read this book and interact with its content. A Discussion Guide is included that is ideal for both individual and small group study.

“Yawning At Tigers” is available on Amazon.com and at your local Christian bookstore. And if you live in Allen County, Indiana, it’s available at the public library for free.

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How to Find Jesus in Psalm 84

person-cry-out-802502__180We all have desires, good and bad. Sometimes these yearnings consume us and dominate us. We become obsessed with our needs and wants.

What do you long for? What motivates you more than anything else? What drives you and makes you tick?

With those questions of self-examination in mind, let’s take a look at what consumed the writer of Psalm 84, which Charles Spurgeon described as “one of the most sweet of the Psalms of peace.”

“How lovely is your dwelling place, O Lord Almighty!
My soul yearns, even faints for the courts of the Lord;
My heart and my flesh cry out for the living God.”
Psalm 84:1-2

The psalmist has a pervasive desire for God. He wants to be with God. He longs to experience the presence of God. And he wants to fulfill that desire by going to the temple in Jerusalem. Note the repeated references to the building that God chose to inhabit in a special way: “your dwelling place” (v. 1), “the courts of the Lord” (v. 2), “your altar” (v. 3), “your house” (v. 4), “your courts” (v. 10), “the house of my God” (v. 10).

The Jews would travel to Jerusalem at least three times a year to observe special festivals – Passover and Pentecost in the spring, and the Feast of Tabernacles in the fall. And the psalmist is thinking about these journeys to the physical dwelling place of God with great anticipation – “Blessed are those whose strength is in you, who have their set their hearts on pilgrimage” (v. 5).

A true Jew longed to go to the temple because here he was given the opportunity to experience God’s presence in a unique way. He could sing praises to God with thousands of other like-minded Jews, for “Blessed are those who dwell in your house; they are ever praising you” (v. 4).

He could cry out to God in prayer, offering thanksgiving for both physical and spiritual blessings that came from the hand of his Almighty provider. “Hear my prayer, O Lord God Almighty; listen to me, O God of Jacob” (v. 8).

And he could present an animal sacrifice to be forgiven of his sins. Verse 3 mentions the altar, where this all-important ceremony took place.

Yes, the temple was a special place. God revealed Himself here like nowhere else. There was no other place on earth like it.

Soon after Jesus came, the temple was destroyed by the Romans, just as He predicted. “Do you see all these things?” he asked. “I tell you the truth, not one stone here will be left on another; every one will be thrown down” (Matthew 24:2).

But the One who foresaw the temple’s decimation is also the One who, in effect, replaced the temple, “for one greater than the temple is here” (Matthew 12:6).

Everything that God did for Old Testament saints at the temple, He now does for New Testament believers in Jesus. The Christian can read Psalm 84 and think of Christ.

“How lovely is your Christ, O Lord Almighty!” (verse 1). Jesus is the dwelling place of God, for He is God. And oh how beautiful is The Christ to my soul!

“My soul yearns, even faints for Jesus! My flesh and my heart cry out for the living Christ!” (verse 2). Is this not the prayer of the genuine Christ follower?

“Blessed are those who dwell in Jesus; they are ever praising you” (verse 4). All our spiritual blessings are found in Christ. Looking for a good passage to be reminded of these blessings? Ephesians 1:3-14 is a one of my favorites. “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3). I urge you to read this passage regularly, taking note of the repeated mention of Jesus and the phrases “in Christ” and “in him.”

“Better is one day with Jesus than a thousand elsewhere” (verse 10). We are not required to travel anywhere to experience the presence of Christ, for He is as close to us as we want Him to be.

Of course, all this is possible because of the death of Jesus. We no longer go to a temple to slaughter an animal to atone for our sins. Instead, Jesus’ death was the ultimate sacrifice for sin on the altar of the cross. And because of his death, God’s forgiveness is ours and we, like the sparrow, have found a home in Jesus, a nest for ourselves, where we may live in the presence of God. “Even the Christ follower has found a home, and the believer a nest for herself, where she may have her young, a place near your Christ, O Lord Almighty, my King and my God” (verse 3).

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