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Protected: Why Did Jesus Spend So Much Time in Galilee? (Mark 1:14)
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Protected: Does Jesus Amaze You or Terrify You? (Mark 1:21-28)
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Protected: Four Fishermen and the Command to Follow Jesus (Mark 1:16-20)
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What Can We Learn From the Virgin Birth of Jesus Christ? (Matthew 1:21-23)
Have you considered lately what it means to be a Christian? What essential beliefs must a person embrace to be a genuine follower of Jesus? I’m convinced that the answer to these questions can be found in Matthew’s account of the virgin birth. The story of Jesus’ birth can become so familiar to us that it is easy to miss three of the most breathtaking truths of the Christian faith.
Truth #1: Jesus is God in a human body.
“They will call him Immanuel” – which means, “God with us” (Matthew 1:23).
As incredible as it sounds, this baby Jesus was God. This is the teaching of Scripture from Genesis to Revelation. The emphasis of Matthew throughout his gospel is that Jesus is the long-awaited Jewish Messiah, the Anointed King, the Christ. And so he begins by stating that Jesus is “the son of David, the son of Abraham” (Matthew 1:1). His genealogy shows that he is in the line of both David and Abraham. He is the fulfillment of God’s promise to David that from his offspring will come a king whose “kingdom will endure forever” (2 Samuel 7:16). And he is also the son of Abraham and therefore the fulfillment of God’s promise to Abraham that “all peoples on earth will be blessed through you” (Genesis 12:3; see also Galatians 3:16).
But this Jesus, son of David and son of Abraham, is also the Son of God, which means he is God the Son. The deity of Jesus Christ is the bedrock of biblical Christianity and the clear teaching of Scripture in both testaments. The seeds of this doctrine were sown in passages like Isaiah 7:14, which Matthew quotes immediately after recounting what the angel told Joseph in a dream – namely, that his bride Mary was not an adulteress, but was pregnant “because what is conceived in her is from the Holy Spirit” (Matthew 1:20).
Truth #2: Jesus came to save people from their sins.
“You are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:21). The angel also told Joseph that this baby has come to be the Savior of his people. A Christian believes that we are in need of salvation from sin and all its devastating consequences both in this life and the next. Jesus said that anyone who sins is a slave to sin and that freedom from the power of sin is available only through his liberating work (John 8:32, 34).
Furthermore, because of God’s justice, he must punish sin. The punishment for sin is death, both physical (we end this life by going to the grave) and eternal (apart from God’s grace, we will spend the next life in hell forever). But because God is a God of grace, mercy and love, he has provided a way to be saved (rescued) from both the power and penalty of sin, and that salvation is found in Jesus. He is the one who can save us from sin because of his death and resurrection. He death paid the penalty we deserve to pay, and his resurrection is the proof that his death was the acceptable sacrifice to absorb and satisfy God’s wrath against guilty sinners.
Truth #3: We can know with certainty that Jesus is both God and Savior because the Word of God is true.
Matthew links the virgin birth of Jesus to the prophecy of Isaiah with this statement — “All this took place to fulfill what the Lord had said through the prophet” (Matthew 1:22). Jesus was born to a virgin because God himself had predicted this would happen 700 years ago! Note the all-important words, “what the Lord had said through the prophet”. What Matthew is saying about Isaiah 7:14 is true of every verse in the Bible. This book is the supernatural work of God to communicate his truth through human writers. Yes, men played a role in the production of the Bible – they spoke and they wrote. But everything said and written in this Book is ultimately “what the Lord had said”. These are the very words of God and since God is true and cannot lie, we can believe what he says and sing with David, “The words of the Lord are flawless, like silver refined in a furnace of clay purified seven times” (Psalm 12:6)
For followers of Christ, Matthew’s account of the virgin birth is no myth. It is the historically accurate account of the coming of Deity to earth in the person of the Messiah to meet mankind’s greatest need. And these events happened exactly as God said they would, hundreds of years before. These truths are the heartbeat of the Christian faith and the lifeblood of the genuine believer in Jesus.
Protected: Four Gospels, Four Beginnings, One Jesus
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Protected: The Popularity of Jesus and the Motive of the Crowds
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Protected: The Book of Mark and the Preaching of Peter
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Protected: Who Wrote the Gospel of Mark?
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What Do You Long For? (Psalm 119:174)
“I long for your salvation, Lord, and your law gives me delight” (Psalm 119:174).
The psalmist has poured out his heart, perhaps over many years, in the writing of Psalm 119. Has any writer of Scripture told us so much about himself in one chapter as this man has?
Many things impress me about him. He has a steadfast commitment to God and his Word. He has an unwavering faith that has remained strong despite much suffering and affliction.
But perhaps what I like most about the author of Psalm 119 is his passion. His desire for God and his Word is intense.
We’ve read of his longing throughout the psalm –
My soul is consumed with longing for your laws at all times. (v. 20)
How I long for your precepts! (v. 40)
My soul faints with longing for your salvation. (v. 81)
I open my mouth and pant, longing for your commands. (v. 131)
He longs for God’s Word, and he longs for God’s salvation. And we should not be surprised at either one. We know about the writer’s devotion to God’s truth. That has been the topic of virtually every verse. And we know about the writer’s unfortunate circumstances as an innocent victim of unwarranted and unjustified persecution at the hands of evil men (see verses 109 and 110).
So I take this longing to be a desire primarily for physical salvation. The many references to his difficult circumstances would argue strongly for this interpretation. He wants to see the light of day and expresses what any normal human being would want – he wants to live!
Another reason I take this verse to mean physical salvation is because of the immediately preceding verse, “May your hand be ready to help me, for I have chosen your precepts” (Psalm 119:173). He is asking for God to help him by providing protection from his foes.
I also like his man for his humility. He longs for God’s salvation. He knows that God is in control and that only God can provide the salvation he needs.
He expresses his humility in verse 176 – “I have strayed like a lost sheep.” Even though the psalmist has proclaimed his innocence from any wrongdoing that would justify the way his enemies are treating him (see verses 78 and 86), he is the first to admit that he is still a sinner.
He has prayed for God to keep him away from deceit (v. 29), selfishness (v. 26), and worthless things (v. 37), no doubt because he has been guilty of such unrighteous behavior. He confesses, “before I was afflicted I went astray” (v. 67).
The psalmist has a biblical understanding of his own sinfulness and is transparent about it before God and his peers, for he no doubt wrote this psalm as a song to be sung by the people of God.
This is the portrait of a true believer – one who is deeply aware of his depravity before a holy God, all the while depending on his God to be gracious to him and save him. May we follow in his footsteps, all the days of our lives.
Do We Love God or The Word of God? (Psalm 119:167)
We love to use the word “love”, don’t we? I love football and pizza and ice cream — not to mention 1,001 other things that may or may not deserve such a high accolade.
The writer of Psalm 119 is not shy to proclaim what he loves. He loves the Word of God. And he says so — not once, but ten times in this chapter. He loves God’s commands (v. 47, 48, 127), God’s law (v. 97, 113, 163), God’s statutes (v. 119, 167), God’s promises (v. 140), and God’s precepts (v. 159).
In fact, this man not only loves God’s Word, he is determined to demonstrate that love by learning it (v. 7), obeying it (v. 8), meditating on it (v. 15), delighting in it (v. 16), longing for it (v. 20), keeping it (v. 22), choosing it (v. 30), holding fast to it (v. 31), following it (v. 33), trusting it (v. 42), putting my hope in it (v. 43), seeking it (v. 45), speaking of it (v. 46), reaching out for it (v. 48), remembering it (v. 52), giving thanks for it (v. 62), and looking for it (v. 82).
Wow! Is this man consumed with the Bible, or what?
And the verbs listed above come from just the first half of Psalm 119 (verses 1-88). There’s another 88 verses that contain similar language (verses 89-176)!
What I find intriguing is that everything this writer says about the Word can also be said about God Himself. When Jesus was asked, “Of all the commandments, which is the most important?” (Mark 12:28), what was his answer? Did he say, “Love the Bible with all your heart and with all your soul and with all your mind and with all your strength”?
No. He said, “Love the Lord your God with all your heart” (Mark 12:30).
And what about all the other verbs that are used by the psalmist to describe his devotion to Scripture? Are we not commanded elsewhere in the Bible to learn about God, to obey God, to meditate on God, to delight in God, to long for God, to choose God, to hold fast to God, to follow God, to trust God, to put our hope in God, to seek God, to speak of God, to reach out for God, to remember God, to give thanks for God, and to look for God?
It seems to me that the psalmist does not make a distinction between God and His Word. He has the same passion for Scripture that we are supposed to have for God.
If this is true, then this is huge. The psalmist’s language tells me that if I want to pursue God with unshakable faith, I do that by pursuing His Word with all my heart, soul, mind and strength. If I want to find God, I will find him in His Word. If I want to know God, I will know him through His Word. If I want to follow him and obey him, I will do that by following His Word and obeying His Word.
Isn’t this why the people of God are known as “the people of the Book”?
Isn’t this why Jesus said, “If anyone loves me, he will obey my teaching” (John 14:23)?
I believe it is.